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An Elder Speaks
Grievous Sin Leads to Grievous
Shame
By Ronald Thompkins
May 16, 2004
8 Jerusalem hath grievously sinned;
therefore she is become as an unclean thing; All that honored
her despise her, because they have seen her nakedness: Yea,
she sigheth, and turneth backward.
9 Her filthiness was in her skirts;
she remembered not her latter end; Therefore is she come down
wonderfully; she hath no comforter: Behold, O Jehovah, my
affliction; for the enemy hath magnified himself.
10 The adversary hath spread out his
hand upon all her pleasant things: For she hath seen that the
nations are entered into her sanctuary, Concerning whom thou
didst command that they should not enter into thine assembly.
11 All her people sigh, they seek
bread; They have given their pleasant things for food to
refresh the soul: See, O Jehovah, and behold; for I am become
abject.
12 Is it nothing to you, all ye that
pass by? Behold, and see if there be any sorrow like unto my
sorrow, which is brought upon me, Wherewith Jehovah hath
afflicted me in the day of his fierce anger. (Lamentations
1:8-12, ASV)
One of the
common customs of this day and time when the Jews were taken
into captivity by the Babylonians was to have the victor (in
this case the Babylonians) parade their captives (Judah)
through the streets naked.
Jerusalem had
always been a City watched by others. In her glory days she
was watched with honor, as God’s chosen nation. Now verse 8
points to her current shame. This current shame was borne out
of spiritual harlotry. They had in effect paid their lovers,
with no corresponding payment in return. (Ezekiel 16:32-37;
23:29-30). What they were now experiencing was not from a
raving impulsive God, who the next day after being cheated on
decided to inflict His just punishment. No, this was the
prophetic result of Israel’s unrepented sins that had spanned
over several decades. While pursuing all kinds of sins,
including idolatry, they never considered the consequences or
end result of their actions (Lamentations 1:9). They had
concluded no one dares trample on them, for after all God’s
temple was always clearly visible in the mist. Because of
their divine birthright they had simply taken God for granted.
Because of their sinful ways this once invincible nation had
not only been taken captive, but the captors had looted and
violated the once sacred temples which had symbolized their
protection by God (2 Kings 25:8-17; and Jeremiah 52:17-24).
These once
proud people had now become a starving people who sacrificed
not only earthly treasures for food but also their own
children (Lamentations 2:20; 4:10). In some cases they would
even eat each other. Verse 11 alludes to the phrase “to
restore life” referring to their now spiritually dead state.
All levels, including the priests and the elders, were now
desperately fighting for their physically lives.
Those who find themselves then and now
indifferent to discipline will also put off repentance, which
is the start of being restored to God’s heavenly family. When
one becomes Godly sorrowful for the sins they have committed
because of who they are, rather than simply feeling guilty for
being caught in their sins, they now are prepared to come back
to God. Let us not have to learn the same painful lessons as
these Jews of Jeremiah’s days that separation from God is an
experience worst than death.
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